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Archive for the ‘nothingness’ Category

 

I sat there and forgot and forgot
until what remained was the river that went by and I who watched. . .
Eventually the watcher joined the river
and then there was only one of us.
I believe it was the river.”

Norman Maclean

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I am Here to embrace all of It,
with empty hands and holy trembles.

The one flesh Buddha/Christ/Mother/Tao
has been wounded and torn,
caressed and loved throughout eons,
still it remains unnamed and untouched, without blemish.
As do you and i dear friends.

Here — Now — we are holding hands,
as we pass through incalculable birthings and deathings
to an awareness that nothing ever happened.

It has been said that ‘the line between
the profound and the profane is as thin as fishing line’,
But how can we know?
For the One that carries us swallowed the line,
as we bit the hook that dangles us
between and beyond time and space–
with its knowings that crumble to unknowing…

It is Here the head does bow,
as the heart gives thanks to Grace and her wild ways.
United in freedom and inexpressible Love,
every song a prayer to know Itself as This.

I am Here to embrace all of It…..

 

 

with love and honor

sparrow

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“Enlightenment does not mean one should disappear into the realm of transcendence. To be fixated in the absolute is simply the polar opposite of being fixated in the relative. With the dawning of true enlightenment, there is a tremendous birthing of impersonal Love and wisdom that never fixates in any realm of experience. To awaken to the absolute view is profound and transformative, but to awaken from all fixed points of view is the birth of true nonduality. If emptiness cannot dance, it is not true emptiness. If moonlight does not flood the empty night sky and reflect in every drop of water, on every blade of grass, then you are only looking at your own empty dream. I say, “Wake up!” Then your heart will be flooded with a Love that you cannot contain.” ~Adyashanti

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Now I become myself. It’s taken
Time, many years and places,
I have been dissolved and shaken,
Worn other people’s faces,
Run madly, as if Time were there,
Terribly old, crying a warning,
“hurry, you will be dead before —–”
(What? Before you reach the morning?
or the end of the poem, is clear?
Or love safe in the walled city?)
Now to stand still, to be here,
Feel my own weight and density!…..
Now there is time and Time is young.
O, in this single hour I live
All of myself and do not move
I, the pursued, who madly ran,
Stand still, stand still, and stop the Sun!

May Sarton

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Amma:   Consciousness is always present in us— now, in the present moment—-but we may not be aware of it.  In fact, only the present moment is real.  But to experience this, we need a new vision, a new eye and even a new body. 

Questioner:   A new body?  What do You mean by that?

Amma:    It does not mean that the body that you have will disappear.  It will look the same, but it will undergo a subtle change, a transformation.  Because only then can it contain the ever-expanding consciousness.

Questioner:   What do you mean by expanding consciousness?  The Upanishads declare that the Absolute is purnam [ ever-full ].   the Upanishads sayd, ” purnamada purnamidam….” [ this is the whole, that is the whole…” ], so I don’t understand how the already-prefect consciousness can grow?

Amma:   That is very true.  However, on the individual or physical plane, the spiritual aspirant goes through an experience of expanding consciousness.  The total Shakti [ divine energy ], of course, is unchangeable. Though from the Vedantic [ pertaining to the Hindu spiritual journey, for  the individual there is one such so-called journey, for the individual there is one such so-called journey toward the state of perfection.  Once you attain the Goal, you will also realize that the whole process, including the journey, was unreal, because you were always there, in that state, never away from it.   Until the final realization occurs, there is an expansion of awareness and consciousness depending on the progress of the sadhak [spiritual aspirant ].

For example, what happens when you draw water from a well?  The well is immediately replenished by the water from the spring beneath it.  The spring will keep on filling the well.   The more water you draw, the more water comes from the spring.  so you could say that the water is the well keeps growing.  The spring is never-ending source.  The well is full, and it remains full because it is eternally connected to the spring.  So you could say that the water in the well keeps growing.  The spring is a never-ending source.   The well is full, and it remains full because it is eternally connected to the spring.   The well keeps on becoming perfect.  It keeps expanding.

Questioner:  (after a thoughtful silence)   It’s very vivid, but still sounds complicated.

Amma:  Yes, the mind will not understand it.  Amma knows that.  The easiest is the most difficult.  The simplest remains the most complex.  And the closest seems to be the farthest.  It will continue to be a puzzle until your realize the Self.  That is why the Rishis [ ancient Seers ] describe the Atman as “farther than the farthest and nearer than the nearest.”

Children, the human body is a very limited instrument.  However, like the well, once we are connected to the eternal source of the shakti, our consciousness will keep expanding within us.  Once the state of ultimate samadhi [ natural state of abidance ]  is reached, the connection between the body and the mind, between God and the world, will start functioning in perfect harmony.  Thus, there is no growth, nothing.  You remain one with the infinite ocean of consciousness. 

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A drop melting into the ocean–

That you can see.

The ocean melting into a drop–

Who sees that?

             

Kabir (from the book The Soul in Love)

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Awareness

Awareness cleaned my mind
to a polished mirroring.
The presence came near, and I knew
that That was everything,
and I nothing.

Lalla

A COURSE IN MIRACLES

Vigilance was required of me as much as of you, and those who choose to teach the same thing must be in agreement about what they believe. A Course in Miracles T-6.V.C.9:9

Light cannot penetrate through the walls you make to block it, and it is forever unwilling to destroy what you have made. 4 No one can see through a wall, but I can step around it. 5 Watch your mind for the scraps of fear, or you will be unable to ask me to do so. T-4.III.7.

Watch your mind for the temptations of the ego, and do not be deceived by it. 2 It offers you nothing. 3 When you have given up this voluntary dis-spiriting, you will see how your mind can focus and rise above fatigue and heal. 4 Yet you are not sufficiently vigilant against the demands of the ego to disengage yourself. T-4.IV.6.

As you survey your inner world, merely let whatever thoughts cross your mind come into your awareness, each to be considered for a moment, and then replaced by the next. 2 Try not to establish any kind of hierarchy among them. 3 Watch them (thoughts) come and go as dispassionately as possible. 4 Do not dwell on any one in particular, but try to let the stream move on evenly and calmly, without any special investment on your part. W-pi.31.3.

For several minutes watch your mind and see, although your eyes are closed, the senseless world you think is real. 6 Review the thoughts as well which are compatible with such a world, and which you think are true. 7 Then let them go, and sink below them to the holy place where they can enter not. 8 There is a door beneath them in your mind, which you could not completely lock to hide what lies beyond. L131

ECKHART TOLLE

Start listening to the voice in your head as often as you can. Pay particular attention to any repetitive thought patterns, those old gramophone records that have been playing in your head perhaps for many years – be there as the witnessing presence. When you listen to that voice, listen to it impartially. That is to say do not judge …. for doing so would mean that the same voice has come in again through the back door. Youíll soon realize: there is the voice, and here I am listening to it, watching it. This I am realisation, this sense of your own presence, is not a thought. It arises from beyond the mind.

All cravings are the mind seeking salvation or fulfillment in external things and in the future as a substitute for the joy of Being.

In that state, even my desire to become free or enlightened is just another craving for fulfillment or completion in the future.

So don’t seek to become free of desire or “achieve” enlightenment. Become present. Be there as the observer of the mind.

Jiddu Krishnamurti

Awareness is from moment to moment, it is not the cumulative effect of self-protective memories. Awareness is not determination nor is it the action of will. Awareness is the complete and unconditional surrender to what is, without rationalization, without the division of the observer and the observed. As awareness is non-accumulative, non-residual, it does not build up the self, positively or negatively. Awareness is ever in the present and so, non-identifying and non-repetitive; nor does it create habit.

Just be aware; that is all what you have to do, without condemning, without forcing, without trying to change what you are aware of. Then you will see that it is like a tide that is coming in. You cannot prevent the tide from coming in, build a wall, or do what you will, it will come with tremendous energy. In the same if you are aware choicelessly the whole field of consciousness begins to unfold. And as it unfolds, you have to follow and the following becomes extraordinarily difficult – following in the sense to follow the movement of every thought, of every, feeling, of every secret desire. It becomes difficult the moment you resist, the moment you say, “that is ugly” “this is good”, “this is bad”, “this I will keep”, “that I will not keep”.

So you begin with the outer and move inwardly. Then you will find, when you move inwardly that the inward and the outward are not two different things, and the outward awareness is not different from the inward awareness, and that they are both the same.

Self awareness is arduous; to think-out, feel-out every thought-feeling is strenuous; but this awareness of every thought-feeling will bring to an end the wandering of the mind.

Nisargadatta Maharaj

All you need is to keep quietly alert,
enquiring into the real nature of yourself.
This is the only way to peace.

The real exists and is of the nature of witness-consciousness.
Of course it is beyond the witness, but to enter it one must first realise the state of pure witnessing….The witness is the reflection of the real in all its purity….The state of witnessing is full of power.

There are no conditions to fulfil. There is nothing to be done, nothing to be given up. Just look and remember, whatever you perceive is not you, nor yours. It is there in the field of consciousness, but you are not the field and its contents, nor even the knower of the field. It is your idea that you have to do things that entangle you in results of your efforts-the motive, the desire, the failure to achieve, the sense of frustration-all this holds you back. Simply look at whatever happens and know that you are beyond it.

You need not get at it (Enlightenment), for you are it. It will get at you, if you give it a chance. Let go your attachment to the unreal and the real will swiftly and smoothly slip into its own. Stop imagining yourself being or doing this or that and the realisation that you are the source and heart of all will dawn upon you. With this will come great love which is not choice or predilection, nor attachment, but a power which makes all things love – worthy and lovable.

Discover all you are not. Body, feelings, thoughts, ideas, time, space, being and not being, this or that – nothing concrete or abstract you can point out to is you. You must watch yourself continuously – particularly your mind – moment by moment, missing nothing. This witnessing is essential for the separation of the self from the not-self ……..be aware of that state which is only, simply being, without being this or that or the other.

Step back from your experience. Observe yourself, your reactions,
and everything that happens through the eyes of a
compassionate witness. This is what it means to pay attention.


No amount of effort is needed.
No amount of effort will be successful.
And yet, through mindful attention to the
Background of Awareness inherent
within the Present Moment,
Awakening will inevitably dawn upon you.
In that Instant you will delight in the Reality
of who and what you have been all along.
Metta Zetty

Watching is the key, nothing else matters, slowly slowly an understanding start growing, a witness arises and this witness is the bud of our being, the miracle that transforms, the miracle that heals, the miracle that gives birth to your authentic self.
Deeshan

Reading the lives of saints and mystics may have its place in our livesñthough it would be better if we had never read themñbut a million times more important is our awareness of every interior movement and change, even the most subtle, because this is where it is at, this is where the Spirit is continually moving us, transforming and informing us in its own particular way. This is where we will learn everything we ever need to know, and to do this, we must clear our minds of everything else.

Bernadette Roberts
– The Path to No-Self

“When will I be Enlightened?”
“When you see,” the Master said.
“See what?”
“Trees and flowers and moon and stars.”
“But I see these every day.”
“No. What you see is paper trees, paper flowers, paper moons and paper stars.
For you live not in reality but in your words and thoughts.”
And for good measure, he added gently,
“You live a paper life, alas, and will die a paper death.”

“Is salvation obtained through action or through meditation?”
“Through neither. Salvation comes from seeing.”
“Seeing what?”
“That the gold necklace you wish to acquire is hanging round your neck.
That the snake you are so frightened of is only a rope on the ground.”

Anthony de Mello – One Minute Wisdoms


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